It’s not always obvious or easy to make what non-techies will find easy. Changes could unintentionally make the experience worse for long-time users.

I know people don’t want to hear it but can we expect non-techies to meet techies half way by leveling their tech skill tree a bit?

And… a great example of that is Palestine. For the sake of simplicity, let’s call what Hamas did “attacking a target”. What was the outcome of that? Israel had “justification” to engage in mass ethnic cleansing for over a year.

You put justification in quotes here, and I think you clearly understand why. Netenyanhu propped up hamas as the de facto government specifically in order to ensure a more militant party would give israel the necessary “justification” to attack the people there. So, even their governance, and that attack itself, is traceable to israel’s state violence. A minor note, but an important one, I think. And I think one which requires more thought than just like, pointing to that and then saying “See, I told you, violence doesn’t work, and is bad, and israel wants it!”, because israel’s obviously not an overly rational state which is actually functional, either for it’s people or for it’s goals.

More broadly though, it’s not necessary at all for people to have guns, in order for cops to kill them. Cops can invent any number of reasons to kill someone in their day to day. The gun is something you just see in the news media a lot because it’s incredibly common in america, and especially common in the hoods where cops go out and kill people in larger numbers. Again, we can see that as an extension of a context, created by the state, which has naturally created violence. Partially through the valuable, and illegal, property, mostly in the form of drugs, which must be protected through extralegal means, i.e. cartels and gangs, but also just naturally as a result of police violence in those places as an extension of that, which is an intentional decision to create by the ruling class. It’s a way to create CIA black budgets, it’s a way to incarcerate and vilify your political opponents at higher rates, etc. You can’t be intolerant to the idea of guns as a blanket case, in that context, because it’s a totally different kind of context, and is one which is created by the state.

I would maybe also make the point that a protest is incentive enough against killing people, because it would be widely known and televised as a massacre in the media. You know, just gunning people down in the street, en masse. That line is sort of, becoming less clear over time, as the government seems to be more and more willing to condone that, if not outright do that, but I don’t really think that if, say, everyone in the BLM riots was armed, the cops would just start randomly firing into the crowd. They’d be hopelessly outnumbered, for one, so that’s a pretty clear reason for the police not to just start sputtering off rounds like a bunch of idiots, but you’d also probably see a protracted national guard response over the course of the next several weeks, which nobody really wants to deal with, both in terms of the media response and just the basic type of shit that would happen.

You also have several extrapolations you can make from just that happening in the first place, even though it never would. Like, the kind of city which could get up to that, in america, would maybe reveal something incredibly uncomfortable to the ruling institutions about that particular city and its political disposition and potentially that could be extrapolated to the entire country. Most places don’t get to that point because they reach civil war before that, which is kind of more along the lines of what the preceding commenter is talking about. More along the lines of, say, IRA tactics.

Which is all to say, that this is something which is shaped entirely by the government’s intentional responses and the contexts that they create. When they decide to escalate, that should be seen, naturally, as being on them, and not on your average person. I think what the previous commenter is trying to say, with a good faith reading, is that we are probably due, in the next 4 years and perhaps beyond, for an escalation. I don’t think that’s really a morally great thing, or a good context, but I do think they’re potentially right based on how things shake out, and I think that people should probably come to terms with that even as we try to avoid it.

Edit: Also I forgot to note this, but this isn’t really a disagreement in core ideals, but just of tactics. Dual power isn’t so much a deliberate choice of tactic so much as it should just be a certainty, being that both sides of this debate are mutually beneficial to one another. If you have, or can place, a more reasonable politician in office, either through violence (highly unusual, but does happen occasionally if the dice reroll lands well enough), or through the political system itself, then that reasonable politician is just that, more reasonable. i.e. more likely to accomplish goals which are desirable to any violent guerillas. Likewise, the pressure that violent guerillas exert can be seen as a kind of abstract economic cost constantly being leveraged against unreasonable political powers, in favor of reasonable elements of that political system.

The main point against this, is that the united states is currently so unreasonable, politically, that it’s functionally impossible to bargain with in really any way. Any violence, under such a political system, one which refuses any attempt at change, is seen as kind of ultimately meaningless. But I think that’s maybe also part of a broader point about how people just generally feel, understandably, incredibly pessimistic about the future, and are sort of retreating back into a kind of survival mode. Especially, I think, because they’ve been made to feel totally responsible for the weight of the world, when ultimately the decision of the political power to retaliate and do mass violence is, as previously stated, both inevitable, and entirely their own decision, that they must be held responsible for, rather than the people.